Normalizing Jesus

9 12 2014

Tuesday Re-mix:

“But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion.  He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him.  And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’  Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?”  He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.”  Luke 10:33-37

Christmas churchIn the Coffee household, we have been on our usual Christmas steady fare of Christmas movies.  Christmas, it seems, is such an enormous cultural event, Hollywood just cannot make enough “Christmas miracle” movies.  It’s a standard template: there is a hero (or a heroine) who is flawed and relatable in some fashion and who does not believe in the magic of Christmas.  Enter conflict (or an antagonist or dire circumstances or a hilarious parade of unforeseeable events) and there is an ensuing struggle.  Finally, there is a Christmas miracle and our hero is saved and now believes in the magic of Christmas.

This year, my attention has been grabbed by how the church is portrayed in these Hollywood versions of Christmas (if it is portrayed at all).  It seems to me that, more often than not, the church is portrayed as a bit silly and irrelevant and disconnected from anything, well… normal.  I don’t know, but I strongly suspect these portrayals betray the writers’ own stories about their church experiences growing up.  I watch these almost farcical portrayals of church and find myself asking, “Is that really what you think of church?”

I know you know this feeling.  Being made fun of and ostracized as “weird” or “abnormal” is painful.  Wouldn’t Christianity be much easier if everyone in our country, our state, our community a Christian?  If only Christianity were the norm…if a Christ-centered Christmas were the norm…then we would be so much happier.

There is one very large problem with that attitude.  Jesus, the founder of this revolution we call Christianity, was not normal.

It was Jesus who taught us to love our enemies.  It was Jesus who hung out with sinners and tax collectors and referred to the esteemed religious leaders of the time as a “den of vipers” and “children of the devil”.  And it was Jesus who told ground-breaking stories like the parable of the good Samaritan.  There is nothing normal about making a much-despised Samaritan the hero of your story and making a priest and a Levite the goats of the story, and then getting a Pharisee to admit to those very things.  And it was this same Jesus who said on numerous occasions that we who follow him would be hated by this world, just as he was hated.

Jesus, it seems, wanted to be seen as abnormal. He thrived on being strange and culturally odd.  Maybe we need to adjust our perspective on it as well.  Jesus, I suspect, would note Hollywood’s portrayal of the church and of Christmas today and say, “Yep. That’s about what we expected.”

There was nothing normal about Jesus.  There is nothing normal about his followers.  And there is nothing normal about Christmas.  It is all freakishly abnormal.  And I’m OK with that.

© Blake Coffee
Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way and do not charge a fee beyond the cost of reproduction. For web posting, a link to this document on this website is preferred. Any exceptions to the above must be approved by Blake Coffee.  Please include the following statement on any distributed copy: © Blake Coffee. Website: churchwhisperer.com




The Leader’s Problem with Pretense

2 09 2014

Tuesday Re-mix:

For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin.  Hebrews 4:15

transparencyMy friend Scott is a gifted teacher.  I remember one of his illustrations using a bunch of unmarked tea bags.  He had everyone pass them around and smell them to see if we could tell what kind of tea each one held.  Then he said something really profound: “Tea bags are a lot like people…you don’t know for sure what’s inside them until you put them in hot water.”  It was a beautiful illustration about integrity and transparency.  Together, those are the currency of leadership in the church.

What was truly transformative about Jesus (and what has been transformative about Christianity for over 2,000 years now) is not the power nor the persuasion nor the perfection of Jesus.  Rather, it was the almost spellbinding “connection” he had with everyone he met.  He connected with the Samaritan woman at the well.  He connected with the Pharisee, Nicodemus.  He connected with fishermen and tax collectors and soldiers and prostitutes.  What changed people was his ability to see right into their souls, and at the same time allow them to see right into Him.

That was the founder of this revolution for which you and I are contending.  And we should reflect that same level of transparency and connectability.  It is important to our mission.  In fact, the revolution depends on it.

But in our efforts to work harder to do all the things good Christians should do, and in our efforts to manage our people’s perception of us, we often tend to lose the transparency.  In our churches’ efforts to elevate our leaders to praiseworthy heights, we create an environment where it is no longer safe for them to be truly transparent, lest they lose the very popularity which placed them there.  We want heroes for our leaders, so we “create” them, leaving little or no room for their humanity.  And as leaders, we fall in line with this very system, as it often seems like the only opportunity to lead.  The very pretense which lifts us up eventually becomes our downfall.

But here is the magnified effect of that pretense: Leaders who pretend to be something they are not end up building organizations which pretend to be something they are not.  An entire culture of pretense and shallow relationships results.  And, more times than any of us want to admit it, we call it “church”.

As I reflect on Hebrews 4-5 and its description of our “great High Priest”, I am reminded that it is transparency and “connection” which are the real stuff of which Christ-like leaders are made.  Our ability to relate to our people and their ability to relate to us…to connect with us…is what really matters.  That’s what our founder taught us.  I just need a reminder a few times each day.  Because, in the end, when you put me in hot water, all I really want you to see coming out of me is Jesus.

© Blake Coffee
Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way and do not charge a fee beyond the cost of reproduction. For web posting, a link to this document on this website is preferred. Any exceptions to the above must be approved by Blake Coffee.  Please include the following statement on any distributed copy: © Blake Coffee. Website: churchwhisperer.com




Wineskins and Worship Wars

1 06 2010

Tuesday Re-mix – This is a popular post from last year, updated and resubmitted for your consideration and comments.

“Neither do men pour new wine into old wineskins. If they do, the skins will burst, the wine will run out and the wineskins will be ruined. No, they pour new wine into new wineskins, and both are preserved.” Matt. 9:17

old-wineskin“Worship style” definitely gets the prize for being the most troublesome issue dividing churches today.  I believe it is troublesome because it hits many of us at a pretty deep level.  We each have our preferred “language” for worship, and these worship wars have a way of calling into question the legitimacy of my “language”.  I’ve mentioned this in previous posts here and here and here, but our questioning each other’s worship style is a little reminiscent of the money-changers questioning the legitimacy of each person’s sacrifice.

In Jesus’ much-studied conversation with the Samaritan woman at the well (John chapter 4), he is asked a pointed question about the appropriate time and place to worship God. For those of us who are struggling even now with “worship style” issues, this woman’s question is a prime example of a “worship style” question.  Jesus’ response, that “a time is coming” when God’s restrictions on time, place and form would no longer be central to worship, seems to me to be a clear signal that an important change was about to happen. Jesus’ remarks in Matthew chapter 9 about “new wine” and “new wineskins” seem to signal the same thing: a profoundly new way of relating to God.

Isn’t that what Pentecost (Acts 2) represented? Wasn’t it the ushering in of an entirely new way of relating to God? Surely, Jesus’ teaching to the woman at the well that God is seeking “true worshipers” who worship in spirit and truth is a reference to the results of Pentecost: the indwelling of the Spirit of God within the worshiper himself. That changes the rules of worship, doesn’t it? Suddenly, all the restrictions God had placed on how man drew near to Him–restrictions of time, place and form–restrictions made necessary precisely because man could NOT worship in spirit–are no longer necessary. This “new wine” is more restrictive in terms of WHO can draw near to God, but it is amazingly liberating in terms of HOW we can draw near to Him. “Spirit and truth”. Those are the restrictions on worship today. Do you suppose that, if we all started using “Spirit and truth” as the only lens through which we see one another’s worship styles, we might learn some things about how we can draw near to God TOGETHER?

Just asking.

© Blake Coffee

Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way and do not charge a fee beyond the cost of reproduction. For web posting, a link to this document on this website is preferred. Any exceptions to the above must be approved by Blake Coffee.

Please include the following statement on any distributed copy: © Blake Coffee. Website: churchwhisperer.com